to no-thing.
It is here that God
reveals to us that
He is truly God
and that we are created
to become who we are
by becoming perfectly like Him.
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Some view God
of people’simaginations.What you thinkabout God is,affects you.WhoGod isto you, affectsevery aspectof your life.It is your spiritualreality, even ifit may beentirely wrong.
You are the storehouse
free from vanity, unborn,omnipresent, passionless!Indescribable is the gloryand might of your arms,they exterminatethe hordes of the wicked.(Wisdom up on readingRamayana, Lanka Kanda) .
People have
assumptionthey can enteryour world anytime.It is suffocatingto the soul.There is nobreathing room.Benevolentdetachmentis your way out.
‘I baptize you’
from your sins’carry more powerthan the ‘Let there be light’.These sacramentalforms are theworks of the MostHoly Trinity throughthe humanity of Christ,as the Holy Trinitycreated all thingsthrough God the Son‘by whom all thingswere made.’(Referring to the Holy Bible)
We need a
reconstruction,identifying anduprootingunrecognizedphilosophicalassumptionsand underlyingpresuppositionsin order to clearthe path to beingin a meaningful,purposeful,participatory universe.
In The Hound of Heaven, Francis Thomson described with an almost terrible power, not the self’s quest of adored Reality, but Reality’s quest of the unwilling self.
This idea of the love chase, of the Spirit rushing in terror from the overpowering presence of God, but followed, sought, conquered in the end, is common to all the medieval mystics.